What We Believe
The Scriptures.
The Bible is the inspired Word of God, the product of holy men of old who spoke and wrote as they were moved by the Holy Spirit. The New Covenant, as recorded in the New Testament, we accept as our infallible guide in matters pertaining to conduct and doctrine. (2 Tim. 3:16; 1 Thess. 2:13; 2 Peter 1:21).
The Godhead.
Our God is One, but manifested in three Persons—the Father, the Son, and the Holy Spirit, being coequal (Duet. 6:4; Phil. 2:6). God the Father is greater than all: the Sender of the Word (Logos) and the Begetter (John 14:28; John 16:28; John 1:14). The Son is the Word flesh-covered, the One Begotten, and has existed with the Father from the beginning (John 1:1; John 1:18; John 1:14). The Holy Spirit proceeds forth from both the Father and the Son and is eternal (John 14:16; John 15:26).
Man, his fall and redemption.
Man is a created being, made in the likeness and image of God, but through Adam’s transgression and fall, sin came into the world. The Bible says, “...all have sinned, and come short of the glory of God,” and “...There is none righteous, no, not one” (Rom. 3:10; 3:23). Jesus Christ, the Son of God, was manifested to undo the works of the devil and gave His life and shed His blood to redeem and restore man back to God (Rom. 5:14; 1 John 3:8). God created humanity in two genders only, male and female. The Bible says, “From the beginning of creation, God made them male and female.” (Mark 10:7-8) The bible reveals God’s heart for marriage being between one biological man and one biological woman as explained in Mark, “...a man will leave his father and mother and be united to his wife, and the two will become one flesh” (Mark 10:7-8). We believe in the sanctity of marriage between one biological man and one biological woman as demonstrated in Jesus’s words, “Therefore what God has joined together, let no one separate,” and in the Bible’s depictions of Jesus as the groom, and His people as the bride (John 3:29, Ephesians 5:25).
Eternal life and the new birth.
Salvation is the gift of God to man through faith in Jesus Christ. This is separate from works and the Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Eph. 2:8-10).
The New Birth is necessary to all men, and when experienced, produces eternal life. Man’s first step toward salvation is godly sorrow that produces repentance (2 Cor. 7:10; John 3:3-5; 1 John 5:12).
Water baptism.
Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. The ordinance is a symbol of the Christian’s identification with Christ in His death, burial, and resurrection (Matt.28:19; Rom. 6:4; Col. 2:12; Acts 8:36-39).
The following recommendation regarding the water baptismal formula is adopted; as follows: “On the confession of your faith in the Lord Jesus Christ, the Son of God, and by His authority, I baptize you in the Name of the Father, and the Son, and the Holy Ghost. Amen.”
Baptism in the Holy Spirit.
The Baptism in the Holy Spirit and fire is a gift from God as promised by the Lord Jesus Christ to all believers in this dispensation and is received subsequent to the new birth. (Matt. 3:11; John 14:16, 17; Acts 1:8; Acts 2:38, 39; Acts 19:1-7; Acts 2:1-4).
Sanctification.
We believe in sanctification, which is living a life of holiness. The Bible teaches that without holiness no man can see the Lord. We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation at Christ’s return (Heb. 12:14; 1 Thess. 5:23; 2 Peter 3:18; 2 Cor. 3:18; Phil. 3:12-14; 1 Cor. 1:30).
Divine healing.
Healing is the privilege of every member of the Church today provided through Jesus’ death on the Cross. Healing is for the physical ills of the human body and is wrought by the power of God through the prayer of faith, and by the laying on of hands. It is provided for in the atonement of Christ, and is the privilege of every member of the Church today (James 5:14,15; Mark 16:18; Isa. 53:4,5; Matt. 8:17; 1 Peter 2:24).
Hell and eternal retribution.
The one who physically dies in his sins without accepting Christ is hopelessly and eternally lost in the lake of fire and, therefore, has no further opportunity of hearing the Gospel or repenting.
The lake of fire is literal. The terms “eternal” and “everlasting,” used in describing the duration of the punishment of the damned in the lake of fire, carry the same thought and meaning of endless existence as used in denoting the duration of joy and ecstasy of saints in the Presence of God (Heb. 9:27; Rev. 19-20).
Resurrection of the just and the return of our Lord.
Jesus will return and “...The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air...” (1 Thess. 4:16-17). The angels said to Jesus’ disciples, “...This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” His coming is imminent. When He comes, “...The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air...” (Acts 1:11; 1 Thess. 4:16, 17).
Following the Tribulation, He shall return to earth as King of kings, and Lord of lords, and together with His saints, who shall be kings and priests, He shall reign a thousand years (Rev. 5:10; 20:6).